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	<title>Comments on: A Parable for Hyper-Calvinists</title>
	<atom:link href="http://thepreacher.cac2.net/2007/10/23/a-parable-for-hyper-calvinists/feed/" rel="self" type="application/rss+xml" />
	<link>http://thepreacher.cac2.net/2007/10/23/a-parable-for-hyper-calvinists/</link>
	<description>Fear God and keep His commandments; for this is the whole duty of man - Ecclesiastes 12:13</description>
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		<title>By: Charles</title>
		<link>http://thepreacher.cac2.net/2007/10/23/a-parable-for-hyper-calvinists/comment-page-1/#comment-930</link>
		<dc:creator>Charles</dc:creator>
		<pubDate>Wed, 24 Oct 2007 19:06:57 +0000</pubDate>
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		<description>Randall,
The way I understand it, free will is always contextual. Because scripture confirms both predestination and choice, we know that both exist. Because God created the universe out of nothing, and because there is no one else but God, we know that our will cannot have an impulse that is independent of God&#039;s creation. Thus, we have free will within the context of God&#039;s absolute will.

Hyper-Calvinism is the illogical position that a sovereign God could not be taking the present moment into account when he spoke at the dawn of time, that somehow a man can &quot;game the system&quot; and still &quot;love God&quot; even though he does none of the things God has commanded him to do.

If that makes sense,
Thanks for the read,
Charles</description>
		<content:encoded><![CDATA[<p>Randall,<br />
The way I understand it, free will is always contextual. Because scripture confirms both predestination and choice, we know that both exist. Because God created the universe out of nothing, and because there is no one else but God, we know that our will cannot have an impulse that is independent of God&#8217;s creation. Thus, we have free will within the context of God&#8217;s absolute will.</p>
<p>Hyper-Calvinism is the illogical position that a sovereign God could not be taking the present moment into account when he spoke at the dawn of time, that somehow a man can &#8220;game the system&#8221; and still &#8220;love God&#8221; even though he does none of the things God has commanded him to do.</p>
<p>If that makes sense,<br />
Thanks for the read,<br />
Charles</p>
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	<item>
		<title>By: Charles</title>
		<link>http://thepreacher.cac2.net/2007/10/23/a-parable-for-hyper-calvinists/comment-page-1/#comment-1590</link>
		<dc:creator>Charles</dc:creator>
		<pubDate>Wed, 24 Oct 2007 19:06:00 +0000</pubDate>
		<guid isPermaLink="false">http://thepreacher.cac2.net/2007/10/23/a-parable-for-hyper-calvinists/#comment-1590</guid>
		<description>Randall,
The way I understand it, free will is always contextual. Because scripture confirms both predestination and choice, we know that both exist. Because God created the universe out of nothing, and because there is no one else but God, we know that our will cannot have an impulse that is independent of God&#039;s creation. Thus, we have free will within the context of God&#039;s absolute will.

Hyper-Calvinism is the illogical position that a sovereign God could not be taking the present moment into account when he spoke at the dawn of time, that somehow a man can &quot;game the system&quot; and still &quot;love God&quot; even though he does none of the things God has commanded him to do.

If that makes sense,
Thanks for the read,
Charles</description>
		<content:encoded><![CDATA[<p>Randall,<br />
The way I understand it, free will is always contextual. Because scripture confirms both predestination and choice, we know that both exist. Because God created the universe out of nothing, and because there is no one else but God, we know that our will cannot have an impulse that is independent of God&#8217;s creation. Thus, we have free will within the context of God&#8217;s absolute will.</p>
<p>Hyper-Calvinism is the illogical position that a sovereign God could not be taking the present moment into account when he spoke at the dawn of time, that somehow a man can &#8220;game the system&#8221; and still &#8220;love God&#8221; even though he does none of the things God has commanded him to do.</p>
<p>If that makes sense,<br />
Thanks for the read,<br />
Charles</p>
]]></content:encoded>
	</item>
	<item>
		<title>By: R. Sherman</title>
		<link>http://thepreacher.cac2.net/2007/10/23/a-parable-for-hyper-calvinists/comment-page-1/#comment-929</link>
		<dc:creator>R. Sherman</dc:creator>
		<pubDate>Wed, 24 Oct 2007 11:36:07 +0000</pubDate>
		<guid isPermaLink="false">http://thepreacher.cac2.net/2007/10/23/a-parable-for-hyper-calvinists/#comment-929</guid>
		<description>Hyper Calvinism is a reaction/logical extension of the abrogation of free will. In the parable, do the workers have a choice as to the application of their talents? If so, does free will arise only in the elect, and then only after salvation?

Obedience is only possible if one has a choice. Anything else is coercion.

Cheers.</description>
		<content:encoded><![CDATA[<p>Hyper Calvinism is a reaction/logical extension of the abrogation of free will. In the parable, do the workers have a choice as to the application of their talents? If so, does free will arise only in the elect, and then only after salvation?</p>
<p>Obedience is only possible if one has a choice. Anything else is coercion.</p>
<p>Cheers.</p>
]]></content:encoded>
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	<item>
		<title>By: R. Sherman</title>
		<link>http://thepreacher.cac2.net/2007/10/23/a-parable-for-hyper-calvinists/comment-page-1/#comment-1589</link>
		<dc:creator>R. Sherman</dc:creator>
		<pubDate>Wed, 24 Oct 2007 11:36:00 +0000</pubDate>
		<guid isPermaLink="false">http://thepreacher.cac2.net/2007/10/23/a-parable-for-hyper-calvinists/#comment-1589</guid>
		<description>Hyper Calvinism is a reaction/logical extension of the abrogation of free will. In the parable, do the workers have a choice as to the application of their talents? If so, does free will arise only in the elect, and then only after salvation?

Obedience is only possible if one has a choice. Anything else is coercion.

Cheers.</description>
		<content:encoded><![CDATA[<p>Hyper Calvinism is a reaction/logical extension of the abrogation of free will. In the parable, do the workers have a choice as to the application of their talents? If so, does free will arise only in the elect, and then only after salvation?</p>
<p>Obedience is only possible if one has a choice. Anything else is coercion.</p>
<p>Cheers.</p>
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